We do not consider it strange to devote years to learning to walk, read and write, or to training for a profession. We spend hours exercising to stay in good physical shape, pedalling away on exercise bikes that go nowhere. In order to embark on any task, we need to have at least a small level of interest or enthusiasm, and that comes from being aware of the benefits. So why on earth should the mind be exempt from the same logic? Why should it be able to transform itself without the slightest effort, simply because we want it to? Such an assumption makes about as much sense as hoping to be able to play a Mozart concerto simply by tapping on the piano keys from time to time.
We are all a mixture of light and shadow, strengths and weaknesses. Our mind can be our best friend, and our worst enemy. But this state of affairs is neither optimal nor inevitable. Each of us has the potential to free ourself from mental states that cause suffering for ourselves and others, to find inner peace and to contribute to the well-being of others. But just wishing for this is not enough. We need to train our minds.7
We devote a lot of effort to improving the material conditions of our existence, but in the end it is always our mind that experiences the world and translates this experience into well-being or suffering. By transforming the way we perceive things, we transform the quality of our lives; and such a change can come from training the mind through meditation.
See ‟Why Meditate?”